Kazakh Khanate new world Muqambet Shaibani Bukhara ülemderine Kazakh l перевод - Kazakh Khanate new world Muqambet Shaibani Bukhara ülemderine Kazakh l английский как сказать

Kazakh Khanate new world Muqambet S


Kazakh Khanate new world Muqambet Shaibani Bukhara ülemderine Kazakh land "infidels" against them declared "ğazawat" containing information on the conduct of war. And in the XVI century. distributed widely among the population in the Muslim religion, period penetrate into the minds of the population. The main centers of Muslim dniniñ widespread and Mäwrennaxr Turkestan, Bukhara and Khorezm. The majority of the population is still far from the principles of Islam "divine" complied with nations based on the veneration of religious rites. At the same double dindilik Islam among the population and "divine" prayer mixture lasted for a long time. Ancient tribal god "god" is the first in the medieval social ideology, was the image of the religion. XV-XVII centuries. birqudaylıq [a god] got into the word of Allah, the god of the property were told. This is still very much a "divine" cult of the Islamic religion was going to continue. Küşeyyuine Islam kept for a long time, regardless of their fortune-telling, ancestor worship Kazakhs [122.202]. Religion in the same direction. A kind of preaching Islam among the population can say that we went through. They are: mosques, madrassas, continued temples. Allocates funds out of the country among the righteous taken to obtain such buildings. This is proof of the culture of the peoples of Central Asia, Latin buildings.
Kögeni legend honest, forehead perspiration worked as a pious image. Work while living in the city of Bukhara, brick Khan and asked permission to come after you have prepared. "Khan agreed. When asked to find a master Köge Khan, but she said that should be performed only sign a contract. " Subject to the agreement signed Köge 8 different religious ritual performed by the mercies of a true Muslim duty, to the truth even if those who are clean every time people say there will be criticism. However, none of the masters of Bukhara could not give such an oath, they refuse to work in construction. "Kögeniñ no one can be found to accept the terms of his oath about the above-drink after saying that Khan will start the construction of the mosque. No Köge help lay alone in the wall of the mosque, artists and allowed only paint finishes complete, "said the report is inserted into the building only Kögeniñ honest way [26.46]. Then the people of the city have been pleasantly surprised to see a new mosque, the entire mass of the mosque was a righteous man Köge Kögetas his name, or call Kögeniñ construction starts, it will gradually restore Kögiltaş name. At the end of the legend who saved his people from slavery, so Köge died on the left and go to the land forever. Bukhara, which Köge Madrasah Kögiltaş the XVI century. heritage, many centuries later, by the legend as a legacy of generations of people not reached by the observance of the construction of the building. General XVI-XVII centuries. architectural monuments is a manifestation of the development of the culture of that time. Compliance with the high quality of their work so far. Subsequent archaeological research has such a heritage, and Syr Darya, near Karatau, Talas, Chui, Serum valleys and stored in the steppes of Turgai even better. Muralalar built of stone often Mangistau, Sagiz, feed array, Central Kazakhstan, Zhetisu, Altai and of Tarbagatai are in the mountains. The legacy of the XVI century architecture Syganak, Sauran, in lumps, Turkestan and meet, as well as the ancient cities birneşewlep around [122.180].
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Kazakh Khanate new world Muqambet Shaibani Bukhara ülemderine Kazakh land "infidels" against them declared "ğazawat" containing information on the conduct of war. And in the XVI century. distributed widely among the population in the Muslim religion, period penetrate into the minds of the population. The main centers of Muslim dniniñ widespread and Mäwrennaxr Turkestan, Bukhara and Khorezm. The majority of the population is still far from the principles of Islam "divine" complied with nations based on the veneration of religious rites. At the same double dindilik Islam among the population and "divine" prayer mixture lasted for a long time. Ancient tribal god "god" is the first in the medieval social ideology, was the image of the religion. XV-XVII centuries. birqudaylıq [a god] got into the word of Allah, the god of the property were told. This is still very much a "divine" cult of the Islamic religion was going to continue. Küşeyyuine Islam kept for a long time, regardless of their fortune-telling, ancestor worship Kazakhs [122.202]. Religion in the same direction. A kind of preaching Islam among the population can say that we went through. They are: mosques, madrassas, continued temples. Allocates funds out of the country among the righteous taken to obtain such buildings. This is proof of the culture of the peoples of Central Asia, Latin buildings.
Kögeni legend honest, forehead perspiration worked as a pious image. Work while living in the city of Bukhara, brick Khan and asked permission to come after you have prepared. if those who are clean every time people say there will be criticism. However, none of the masters of Bukhara could not give such an oath, they refuse to work in construction. "Kögeniñ no one can be found to accept the terms of his oath about the above-drink after saying that Khan will start the construction of the mosque. No Köge help lay alone in the wall of the mosque, artists and allowed only paint finishes complete , "said the report is inserted into the building only Kögeniñ honest way [26.46]. Then the people of the city have been pleasantly surprised to see a new mosque, the entire mass of the mosque was a righteous man Köge Kögetas his name, or call Kögeniñ construction starts, it will gradually restore Kögiltaş name. At the end of the legend who saved his people from slavery, so Köge died on the left and go to the land forever. Bukhara, which Köge Madrasah Kögiltaş the XVI century. heritage, many centuries later, by the legend as a legacy of generations of people not reached by the observance of the construction of the building. General XVI-XVII centuries. architectural monuments is a manifestation of the development of the culture of that time. Compliance with the high quality of their work so far. Subsequent archaeological research has such a heritage, and Syr Darya, near Karatau, Talas, Chui, Serum valleys and stored in the steppes of Turgai even better. Muralalar built of stone often Mangistau, Sagiz, feed array, Central Kazakhstan, Zhetisu, Altai and of Tarbagatai are in the mountains. The legacy of the XVI century architecture Syganak, Sauran, in lumps, Turkestan and meet, as well as the ancient cities birneşewlep around [122.180].
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